Saturday, March 21, 2020

On Shedding Tears

"Therefore are they before the throne of God, and serve him day and night in his temple: and he that sitteth on the throne shall dwell among them. They shall hunger no more, neither thirst any more; neither shall the sun light on them, nor any heat.
For the Lamb which is in the midst of the throne shall feed them, and shall lead them unto living fountains of waters; and God shall wipe away tears from their eyes." (Revelations 7:15-17, KJV)

I never cried much growing up. In fact, I never quite understood why girls cry and shed tears so often and over somewhat trivial things, from receiving a sinister comment, wanting what she did not have, manipulating emotions of others to get what she wanted, to generally, wasting tears over guys. I remember attending my dad's funeral at the age of 8 and not having shed a single tear but stood silently beside my weeping mother, holding her hands in mine and hearing so called adults saying that I am too young to understand what is going on, all the while wishing I will hold it all together and wondering why no one understands the hurricane hurling inside my heart. But as I grew older, the flood gates to my tears seemed to have loosened or lost their strength. Either that or the lacrimal glands of my tears have become a lot more active.

Needless to say that not many ever saw my tears as I always try to hide them and almost never cry in front of people, other than my parents. Almost. Embarrassingly, tears rolled off my cheeks two days ago over a lovely dinner with a dear friend for no reason when a question triggered so much of what I still do not understand.

Da Vinci once said, "tears come from the heart and not from the brain." As an anonymous writer puts it and paints a more personal picture: "sometimes, memories sneak out of my eyes and roll down my cheeks." So perhaps, tears are how our heart speaks when our lips can't nor can the heart bear? Or perhaps, tears are the words our hearts express when our heads do not yet understand?

A simple and single most powerful moment in John's gospel is that "Jesus wept." (John 11:35). This famous verse occurs in John's narrative of the death of Lazarus, a follower of Jesus, as a prelude to Jesus' own death and resurrection in the later part of John's gospel in the New Testament of the bible. Lazarus' sisters sent word to Jesus of their brother's illness and impending death, but Jesus arrived four days after Lazarus died. After talking to the grieving sisters and seeing Lazarus' friends weeping, Jesus was deeply moved in spirit and troubled. When others asked "could not he who opened the eyes of the blind man have kept this man from dying?" (John 11:37, RSV), Jesus came to the tomb of Lazarus and said "Did I not tell that if you would believe, you would see the glory of God?" (John 11:40, RSV) and brought Lazarus back to life. There is much said and written about the Lazarus of Bethany outside of the scripture, including in medieval Islamic tradition in which he was honoured as a pious companion of Jesus. These days, the name has connotation in science and popular culture as a literary term that is far from the theological view that as the subject of a prominent miracle of Jesus in the gospel of John, Lazarus points to the death and resurrection of Christ from the cross or as we know it, Jesus' crucifixion.

Yet, knowing that he can resurrect Lazarus, why did Jesus shed his tears? In contrast to most translated versions of our bible, the biblical Greek is perhaps the most moving in its encapsulation of emotions through a description of an action that "Jesus, he shed tears" (ἐδάκρυσεν ὁ Ἰησοῦς). What that action embodies is extremely profound. The shortest verse in the bible for all its simplicity is perhaps packed with emotional complexity. Some scholars say that one reason for Jesus' tears is the deep compassion that he felt for those who were suffering, and as "the image of the invisible God (Colossians 1:15, RSV), in Jesus at the tomb of Lazarus, we get a glimpse of how the Father feels over the affliction and grief the children of God experience. Linked to that is the origin of sin. Sin grieves God deeply, and so do the wages of sin, death (Romans 6:23, RSV). Ever since the fall of Adam and Eve in the garden eastward in Eden, God, not just mankind, had endured sin's or men's horrific destruction and relentless rebellion, from the early murder of Abel by Cain in Genesis, through raising heroes to their rise and eventual downfall in Judges and to the demise of kings including the best of them in 1 & 2 Kings. Death had consumed almost all human beings that God had created.

As someone with artistic interests and tendency, sometimes we have to start afresh with certain mistakes on a canvass. And what may come of it may never be the same as the original work in a moment of inspiration. So an artist would understand the frustration of a serious mistake that ruins hours of work, especially water colour or acrylic where there is no recourse or remedy other than to start afresh because there is no painting over it or erasing a pencil stroke.  From time to time, it may pain the artist to do this, knowing the work output will never be the same but the best way forward is a clean canvass. So I read the flood in Genesis with a saddened heart because it is a poignant act of God who had little choice. Somewhere along the line in His creation, by giving free will and choice to man, created in His image out of an abundance of love, something went terribly wrong that everything is irreversible except to wipe away creation clean and start again. It pains me personally to read that "The Lord saw how great man's wickedness on the earth had become, and that every inclination of the thoughts of his heart was only evil all the time. The Lord was grieved that He had made man on the earth, and his heart was filled with pain. So the Lord said, 'I will wipe mankind, whom I have created, from the face of the earth - men and animals, and creatures that move along the ground, and birds of the air - for I am grieved that I have made them.' " (Genesis 6:5-7, NIV).

If all things evil and their temptation are embodied by the biblical reference to "Satan", we recently wandered from the book of Revelations during our bible study discussions and wondered why God allowed this. Why did God not defeat Satan in the very beginning? Jonathan D. Sarfati's view on why Satan was "created" by God in Genesis and why God did not destroy Satan immediately comes back somewhat to love. The reason is the power of contrary choice in the way God created and allowed that in Adam and Eve where they were made in His image and in the image of each other. This power of choice or voluntary will is good or as Sarfati puts it, not actual evil, but the possibility of evil exists in temptation. It is out of love that God said to Adam "you must not eat from the tree of the knowledge of good and evil, for when you eat of it you will surely die." So in a world of perfect paradise with an abundance of fruits and all other goodness, Adam and Eve chose not to believe in God but the words of the serpent instead perhaps, and in so doing, disobeyed God that led to the fall of man and the origin of sin. Yet, the true wisdom of God appears in that, though His creation and creatures fall, God is still able to achieve His original purpose through the redemption which is in Jesus. And it is through the covenant with a good man Noah after the flood, that God said in his heart "Never again will I curse the ground because of man, even though every inclination of his heart is evil from childhood. And never again will I destroy all living creatures, as I have done. As long as the earth endures, seedtime and harvest, cold and heat, summer and winter, day and night will never cease." (Genesis 8:21-22). So the related question of why God did not destroy Satan is, according to Sarfati, because it isn't that "Satan will ever repent, but that if God were to immediately destroy evil, He would destroy all of us as well, with perfect justice." This makes perfect sense to me personally at least as Satan can be a simple voice in our head that does not align with words of God.

So this is the biblical creation story that culminated in God sending his only son, Jesus Christ, into this world to die for our sins. This is in stark contrast to other myths of creation, for example and even the grandest of all, Greek mythology that, as beautifully written by Stephen Fry in Mythos, originated from Chaos then "peopled as it was by primal deities whose whole energy and purpose seem to have been directed towards reproduction" and stories of epic dramas filled with "murderous, cruel, rapacious and destructive" Gods and later demi Gods as "where divine blood fell, life could not help to spring forth from the earth". Nothing compares to the story of God's perfect creation and the gospel of Jesus Christ who simply wept at the reality of this world knowing what it was meant to be.

Someone once said to me that feelings are like temperature which you can test or measure even if they do not tell of why or the underlying reasons. Yet, feelings can be controlled but tears never lie. So perhaps in tears, we know that we have a heart and love is in that heart. And there is nothing greater than God's love for us.

All moral rights belong to the author except other works quoted or referred to.


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